Archive for ritual

Bindrune Protection Ritual

Posted in Uncategorized with tags , , , on October 3, 2013 by theredlass

Bindrunes seem like strange things to our own eyes. But in truth it is no more or less complex than writing a sentence in a near dead language. Rune were the ancient form of alphabet for the Scandinavian people. They held a great deal of significance, given that most people were not literate, and so to many these strange, esoteric marking must have held a kind of mystical power. Surely if someone was capable of discerning meaning from these lines they must be possessed of great powers and magic!

Thanks to my graphic design (and typography obsessed) wife, I know that a ligature is what happens when two or more letters are placed together to form a word, or glyph which conveys meaning. She then tried to tell me about kerning which just went right over my head. For instance the ampersand “&” conveys a shorthand glyph for the word “and”. Therefor if runes are the alphabet, bindrunes are the equivalent of writing shorthand to convey meaning.

If you have been keeping track of my sporadic posts, you will note that this has been a massively problematic last few months for me. I am typically of the mind set that when something bad happens, it is due to the action or inaction of ones self. therefor when something goes wrong, you (or rather myself) is the only person who can do anything to fix this problem. I don’t cast many spells because I don’t believe the gods will do for you what you can do for yourself. I am more likely to ask for council or to be helped to see how I might solve the problem.

But when things get bad, I am not above a good Bindrune Protection Ritual.


The bindrune you see under all the items is handmade. I used two layers of undyed batting and stitched the circle with brown thread to make sure the seal was good and tight. I used two shades of green and blue threat to make sure that the bindrune itself presented an aesthetically pleasing shape as well as a cohesive appearance.  The powdery circle round the rune is my own blend of mallowroot, crushed eggshells, wormwood and kosher salt. I feel it makes for a heck of a protective circle when dealing with empowering a talisman. The bell is to draw forth and cast out any fell spirits or energies which may be inhabiting the area. The incense is to make them sicken and choke and drive them away. The cauldron holds a charcoal circle and…of course…a lock of hair from myself and my wife are present.

After I cast the working, I burnt the hairs in the cauldron. I will leave the circle out for a few hours so that the power can mull over it and solidify. When I come home from work tonight, I will take the contents of the cauldron and the protection powder, sew it up in a little pouch and bury it with a sacrifice for Hekate at the cross roads.

I will write something about this in my grimoire here soon. I need to think on it and keep an eye out for what results come forth. Though I do want to mention something. I did not ask for bad things to stop happening to me. I asked that if any entity is working against me and mine, that it be cast out. I asked that if fell powers were causing problem, that they be held back or halted. I made sure to include that the results of these powers (mounting bills, increased poor temper, relationship tension) were all things I was capable of dealing with on my own. When debt is incurred, be frugal until it is paid off. When your temper is poor, take a breath and remember to think before you act. If these problem are causing relationship stress, talk with your loved one, share your grief, and remember that you are a team and can share one another burdens. Magic can’t solve these troubles for you. Only you can.

Altars to Hekate

Posted in Altar, Hekate, Ritual with tags , , on November 8, 2012 by theredlass

For a while now I have been feeling a significant pull towards the Greek all-goddess. I’ve been doing my best to learn more about her from a historical and modern ritual perspective and between Hekate’s Liminal Rights by Sorita d’Este (very dry…informative and historical but very very dry), and Temple of Hekate by Tara Sanchez I feel ready to start physically and mentally working with her to a stronger degree. Part of this (at least for me) is creating a strong presence of her in my home. I had originally created an altar to Hekate a while ago, but it was…well… Have you ever wanted really bad to produce something spectacular and had to settle for second best because it’s all that was available at the time?

Yeah her altar is kinda that.

But I really decided to make this a project! I found something at my local Pat Catans that I think I can turn into a really bad-ass altar!

Yes I know technically it’s a boat, but erase that from your mind. I see it as a shrine. An alcove dedicated to Hekate. I’ll have to paint it and give it a coat of clear so it shines. I’m thinking black on the outside, using a lovely gold mesh scarf to give it a gentle draping curtain.

Top Layer: Black, Hekate statue, candles, incense.
Middle Layer: Red, scrying mirror, offerings
Bottom Layer: White, items being charged, ritual objects

It’s a long term project but none the less I think it’s a really good way to start integrating her into my life. This is a nice way to show my dedication. It will also be the first time I do a full ritual to Hekate. Whole nine yards people. Hymns and everything.

Is it wrong to be excited enough to squee?

Samhain 2012

Posted in Circle, Ritual, Samhain with tags , , , on November 1, 2012 by theredlass

We did pretty good despite rain, cold, wind, smoke and a little confusion! The ritual took place at midnight in our new altar space with a huge fire roaring and providing a nice warmth for everyone. We had a freeze warning out for this area so we were kinda moving through the ritual fast as we could.

We setup up 4 altars, one for the Chthonic Deities, one for the Glorious Dead, one for the Ancestors, and one for Pets & Familiars. After the wordy part of the ritual everyone was given the chance to pray and make offerings at each altar, as well as look into a scyring mirror and attempt to see anything. No pressure, just to try.

Right after we did our offerings, just as we set up for meditation, a series of high, excited yips went through the year. We realized that there were coyotes in the field closest to us, scavenging about for their Samhain meal. It was a moment of sincere excitement and you could feel the group energy rising rapidly. Coyotes seemed an apt sign, as their nature makes them conveyors of death in the form of scavengers.

Once we came inside and got everything from the ritual all cleaned up, we set about the task of mead making. We came to a decision a while ago. We made a big, 5 gallon tub of plain honey mead last night, taking turns stirring it and adding honey and water. But for the secondary fermentation, we will split up the mead into 5, 1 gallon jugs, and everyone will get the chance to experiment with flavors and spice mixtures. We will also, most likely, start another batch of mead. *grins* I think I’ve started a trend.

So far the flavor concepts we have are:
-Peach, Almond and Candied Ginger
-Apple, Cinnamon
-Pear and Clove
-Raspberry, Strawberry, Blackberry

We talked about what exactly it is we want to do in our newly formed circle, why are we making this decision, and how. We each chose  book to read for the next two months, and went over what the curriculum will look like. All in all a very satisfying night. I think we finished around 3 am.

Ritual Space

Posted in Circle, Ritual, Samhain with tags , , on October 10, 2012 by theredlass

As Samhain draws closer, my group has begun setting up our ritual space in my back yard. Being that we are going to be starting out lessons after this Samhain, we decided on having two ritual spots. Since I have the bigger back yard, more out in the country, I offered to host the Sabbats. They are kind of bigger ceremonies and celebrations, and I have the room to make it more of a fete. Moon Ceremonies (not just full moon) are being hosted by a fellow member who’s yard is smaller but more intimate.

Would anyone be interested in seeing pictures once everything is up and running?

On that note, I am setting things up for the classes so that they happen every two weeks. I wanted to do them every full moon and Sabbat, but the full moons are falling very close to the Sabbats in 2013, sometimes within the same week, so that would make thing a little overly hectic and problematic for everyone. So whenever we get together, we will celebrate whatever phase the moon is in (because hey the full moon isn’t the only important one) and have our lessons.

Dionysus Ritual

Posted in Ritual with tags , , on January 10, 2012 by theredlass

Haven’t actually had the chance to use this yet. My full moon group crapped out on me all save for one person and we were going to use the opportunity to make mead. Ah well, comes when it pleases don’t it?


Dionysus’s immortality was discovered through the tragic circumstances of his birth. His mother was the mortal Princess Semele, who had fallen in love with Zeus. When Zeus’s wife, Hera, discovered the liaison, she befriended the woman in disguise, but asked if she could be certain that it was really Zeus, and not some trickster in disguise. Semele became worried, and when Zeus next visited, insisted upon seeing his godly form to prove that he was a god. At first Zeus refused, but Semele refused to be with him if he would not grant her this request, and called him a liar. Zeus had no choice, and revealed his divinity to her. Upon seeing it, Semele burst into flames and died. Zeus was saddened, but as he looked into the flames he saw an infant, glowing divine light.

Quickly, Zeus snatched up the fetus and sewed it into the skin of his thigh till it was fully developed. Thus he was given the title dimetor, or twice born. He was then given to the wild nymphs of Mount Nysa to raise him until he was out of harm from Hera. To add extra protection, he was often concealed in girls cloths. As he did women’s work, he discovered the process to extract grape juice and the secrets of fermenting it into wine. Hera discovered him soon after this and used his own invention to strike him with drunken madness, causing him to wander the wilderness, insane.

Soon he met with the goddess Rhea (his grandmother on his father’s side) who cured him of his illness and taught him her mystical rites and sacred wisdoms. He traveled again, from Asia to India, until his cult and worship was powerful enough to return to Greece without fearing Hera’s wrath.

His worshipers were many, but his temples were few. His priests were the Maenads, driven mad with divine insanity and possessed by the spirit of the wine. His worship involved the mysteries of life and death, and fertility within the earth. Dionysus was associated with the snake (who held earth mysteries), the leopard(who’s skin clothed him), the bees, (who provided honey), the bull (who’s horns were used for drinking vessels) and the goat (who’s skin was used for wine pouches). The vine was sacred to him, as well as the fennel stalk.

His mysteries are said to be those of the unconscious mind, and were among the few open to anyone, regardless of status, class or gender. Bisexuality was commonplace, as well as gender swapping in honor of Dionysus’s time spent as a woman. Drums and pipes were frequently used in the dance and celebration, as well as the bullroarer, to create a rave like atmosphere.



Dionysus Rite

1)      Cast the Circle

  1. We gather on this sacred night

When moon hangs heavy high

(Chorus) Cast the circle thrice about
Good things in and bad things out!

  1. To dance within this holy rite

As spirits draw quickly nigh


(Chorus) Cast the circle thrice about

Good things in and bad things out!


  1. So twist and turn

While fire burns

And chant the rhyme and rhythm


(Chorus) Cast the circle thrice about

Good things in and bad things out!


  1. No ill wind blows

While in their throws

Our bodies spinning with them


(Chorus) Cast the circle thrice about

Good things in and bad things out! x3


2)     Purify and Welcome

  1. There are many gathered here tonight who are new to this circle, all of us in fact! But we come together with the same intentions; desire to learn, desire to share knowledge, desire to know one another as friends, and desire to mix our creative juices in this sacred and holy act. So it is with this in mind that we purify and welcome one another to this circle!
  2. No one person here is greater than any other, so we hold no priest or priestess above us. We purify one another as a sign of community and respect between the learned scholar and the seeking neophyte.
  3. Each member will turn to one another with the feather and the sage and waft it towards one, saying: “I purify you in the name of your gods, that they be with you in your heart while this circle lasts.”


3)     Call to Dionysus

  1. Bring forth the wine and good cheer!
    For tonight we revel as the followers of the vine!
    Tossed about in waves of red and violet,
    We drown sorrow and melancholy in the fruit of life and death!

(Chorus) Hail Dionysus!
We ask thee come among us!

  1. Drink deep of his blessings and know his mirth!

For he is a god of youth and pleasure!
A god of one and all, who holds no bar,

Against class or gender, status or sex!

(Chorus) Hail Dionysus!
We ask thee come among us!

  1. Tonight, in his presence, we become his followers

Tonight we are the driven!

Tonight we are the wild ones!

Tonight we are the Maenad!


(Chorus) Hail Dionysus!
We ask thee come among us! (x3)


4)     Dance Round The Fire

5)     Offerings

  1. At this time, if anyone has any offerings or anything they would like to say, you may take the floor and be recognized.


6)     Releasing the God

  1. Dionysus, giver of wine and mirth

We thank thee for your time among us

For your blessings and gifts,

And the divine inspiration your bring upon us

If you would stay, know it is as a welcome guest.

If you would go, know we have found you an excellent companion.


(Chorus) Hail Dionysus

We bid thee farewell! (x3)


7)     Closing the Circle

  1. We walk about to widdershins
  2. And set the magic free
  3. Until another full moon glows
  4. And we will call on thee
  5. Farewell to friends long past life
  6. Farewell to spirits near and far
  7. Farewell to those who wink and grin
  8. And to those who come from stars.


8)     The Circle is now Closed

Lugh and Tailtiu

Posted in Herbals Oils, Lughnasadh, Media, Ritual, Spellcraft with tags , , on August 2, 2011 by theredlass

The first of the harvest festivals and the celebration of Lugh, bonfires and tests of strength and skill. The first fruits are offered up and given to the fires as a sacrifice. This was also the time when marriages would begin. I say begin because Celtic marriages didn’t work the same way ours do now. Marriages were often made for political alliances, financial gain, tribal status and clan benefits. However women had more rights in ancient Celtic society and had the right to divorce, maintain their own property and such. (1) So even arranged marriages were only required to last about a year, during which the couple would get to know one another and discover if they were compatible.

Initially this celebration is meant not really for Lugh (whom it is named after) but for his mother Tailtiu, who cleared the forests of Ireland for farms and died in the process. Because of this I will be spending the season getting started on my oils and such. I feel it’s an appropriate time to begin as we are heading out of the light half of the year and into the fall season (even if it’s too hot out to actually feel that way) and this is when most people began collecting their herbs and getting supplies together to be dried, preserved and stored for winter.

I have to wonder for a moment what that must have been like. Unlike today where you can simply buy bulk herbs on-line, back then it was a much longer process. You had to plant the seeds, nurture them all through the long spring and summer months, pick them, wait weeks for them to dry, preserve what would could… the entire thing could take up months of time and if there was a mistake during that time you were out of luck! A good harvest meant survival and was so important that the entire community was involved and invested in it’s success. You have to give some consideration to that whole concept and understanding how much more convenient life is for us now.

Although next year I intend to start growing my own herb garden so that my product will be more labor intensive (thus driving my own energies into it on a more intrinsic level) for right now I will be order my herbs on line. Hey we all gotta start somewhere!

I hope to spend the fall and winter not only learning more about this path I’ve set myself on, but really perfecting it by coming up with my own recipes, spells and mixtures. The prospect both thrills and frightens me on a lot of levels. Seriously, I mean if you had any idea how many herbs are poisonous…well…lets just say I research the hell out of everything before I use it.

But anyhow, photos bellow of my celebration to Lugh and Tailtiu.

The cornfield where I did my ritual. It’s Ohio soooooooo yeah there are a lot of these.


I love these tiny tassels!




I believe sunflowers are sacred to any solar deity, so I feel it’s important to offer them, their seeds and such during a solar ritual.


This is some of the wine our friend bought for us at North Market mixed with some elderflower syrup. I poured this as an additional offering and imbued it with the virtues we associate to Lugh, courage, cunning, wisdom, artistry…


I poured the libation onto the ground (after imbibing a small amount to take Lugh into myself) as an offering to his mother Tailtiu, who sacrificed her life to sew the fields.


(1)   If you want a GREAT read about marriage and concepts of sex in pagan Ireland, read Sex & Marriage in Ancient Ireland by Patrick C. Power.